Thursday, 12 November 2026



Ruth's retrospective art exhibition 'Unravelling' has been on at the Lechwe Trust Art Gallery in Lusaka, Zambia, from 15th. October to 16th. November. It has been very well received, with several hundred visitors and well over half of the works sold. 

Here's a review of the exhibition which will be appearing shortly:-

Ruth is heavy.

 

If you have milled around Zambia’s art and history circles, you may know of her. She is a repository.

 

I first encountered Ruth as I was researching a project. I find I often come across her archive of written musings whenever I do some in-depth research on Zambian art. Frankly, I thought she was dead.

 

Her latest show, the first in decade is vulnerable and raw, and not for the faint of heart. ‘Unravelling’ skips over the niceties and goes straight for the jugular, disrupting and upending what Zambian art could be on its head as she returns to where art really began for her. Gone are the vibrant colours reminiscent of chitenge fabric and colourful representations of tradition. Amid a sea of black, white and grey, colour shines through, but the perfunctory introduction of colour to this exhibition is not without intention, there is a formula to it. None of Ruth’s work made me happy, and therein lies my own contradiction of my own divided perceptions of art. The art we view, is informed by the times.

 

Ruth Hartley has been part of Southern Africa’s fabric since her birth in Harare, Zimbabwe in 1943, she has lived and created art between Zambia, Zimbabwe, South Africa and Europe. She studied art at the Michaelis School of Fine Art in Cape Town and later received her MA in Women’s Studies from Anglia Ruskin University in 1999. She moved to Zambia in 1972 and ran Mpapa Gallery alongside Lechwe Trust Gallery founder Cynthia Zukas for ten years from 1984 to 1994. These years, often considered the golden age of Zambian art, were instrumental in helping to direct the future of Ruth’s approach to her art practice.

 

As with most artists, Ruth’s works are informed by the times, except Ruth has always gravitated to the political, vulnerable and unvoiced. One of her earlier works, ‘Chikumbi Bombings, 1979’, depicts the bombing of Chikumbi in the late 1970s, when during Zimbabwe’s liberation struggle, when Ian Smith deployed Rhodesian forces near Chisamba. At first glance, the colours are bright and vibrant. Crimson red, velvet greens and deep yellows create an orderly, almost practiced composition. On closer inspection, these are bodies in various positions of prostration and despair beneath the shade of a tree crowned with red and gold flowers. The flowers are flaming tongues of fire. There are buildings aflame. The bodies are not lounging, they are those of the deceased and those who mourn them, caught in the crossfire. Despite its raw messaging, the image fulfills the criterion of an aesthetic image. Neatly ‘coloured within the lines’, a dirge disguised as a tableau. In this image, is Ruth still finding her way? Not yet vulnerable, not yet come to meet herself?

 

The Unravelling brings 150 out of 245 paintings, sketches and installations out of hiding. Sana Ginwalla, curator, archivist and founder of the Everyday Lusaka Gallery in Lusaka, Zambia, curates what we see, and how and when we see it. We approach ‘Chikumbi Bombings’ before the abrupt steeliness of the ‘Migration 1’ and ‘Migration 2’ series enters our periphery and keeps our attention. Ginwalla’s choice of juxtaposition is not without intention. The spectrum of colours flows throughout the exhibition. The first series, ‘The True History of My Past’ is drenched in vibrant colour, a collection of whimsical, almost crude sketches, to stark black and white sketches depicting the realities of Zambia’s ongoing relationship with drought and climate change, before turning a corner to a piece from her ‘Apartheid Series’, drenched in blood-red and created in the Mbile International Artist’s workshop addressing apartheid and its conclusion in South Africa. The coffins at the bottom of the painting are a precursor to the cold, dark, grey steel of iron, metal and war, shot with red for blood, fire and restriction in the ‘Migration Series’, chronicling the plights of Syrian refugees. These later works, in contrast to ‘Chikumbi Bombings’, reveal a more honest stroke that demonstrates Ruth’s anguish, loneliness, pent-up emotion and empathy for human life.

 

What strikes me about Unravelling, is the linework. It is bold, intimidating and purposeful. Her strokes remind me of the pains of labour. This work is birthed through the pain and adversity of her life, and this form of pain is raw and visible in nearly every piece. Forced into political exile after freeing apartheid South Africa for having a interracial relationship and subsequently experience financial and emotional abuse in her first marriage, followed by a divorce that disrupted her family life and that of her children, Ruth bears down in Unravelling and enters the second stage of labour.

 

From here, the curation draws into the ‘heart’ of the exhibition, Ruth’s heart, where we meet her most intimate and vulnerable self. So far, we have experienced her from the outside, as ‘WWW Woman’, spun out of hessian and unravelling over the years and we have experienced her depictions of the struggles of others, Syrian refugees losing their lives escaping wars in tube boats and the effects of drought. In the heart, Ruth depicts herself in the flesh. We find her body discarded on the floor, her skin flayed and spread out like a cattle hide drying, to reveal…nothing. We walk all over and past her body like she means nothing, just a discarded object of no importance. She is unsettling.

 

Above her discarded remains, a mythical creature, ‘The True History of My Body’, with multiple eyes escaping its head and five arms clutches various objects associates with her life, travel, motherhood, relationships, art, an impaled ankle from many years ago and a hole in her belly: a miscarried pregnancy. Her heart is arranged with what she loves and what she has lost. Pieces of a disintegrating door in ‘The Past Future Tree’ bears the disintegrating portraits of her family tree, as her ancestors fade away, so do the photographs, so do the salvaged remains of a discarded door. A piece, ‘Life’s Journey Making Roads’ hangs in a corner. It is a collection of debris collected with her husband during a long road trip depicting the things we pick up along the way that become a part of us. In the ‘Love ‘series, Ruth also confronts heartbreak, grief and those she holds dear with a sobering collection of sketches titled ‘Love’. There is not much to love as the collection is unsettling, not at all betraying the imagery we have come to associate with the verb. In ‘Love’, the artist appears haunted and in anguish, mirroring our own struggles with the implications of loving, being in love and receiving love.

 

The walkthrough ends with a 5-panel display titled ‘RA1TZ’. It depicts a recreation of one of the world’s most chilling images, a man falling from the World Trade Centre during its collapse on 9/11. Unravelling leaves behind a bitter taste. It steps outside the boundaries of what art should be or could be. Viewing the exhibition is not a pleasant experience, Ruth takes the worst of society and holds a mirror back to it: war, violence, geopolitics, death. Herself an advocate for political and social change, she once considered herself a Marxist, and has been involved in the Vietnam War protests, Women’s Rights Movements, a member of the ANC Youth Wing during her time in South Africa.


Sunday, 19 July 2026

 

Remembering my friend, Guy Scott

Ruth HartleyDr Guy Lindsay Scott, Zambia Vice President.Leave a Comment

Guy’s political memoir. Published by Lynne Reiner in the USA and the UK. It is as Michael Holman says – “an engrossing read”. Essential for anyone who wants to understand Zambian and African politics. It shows the new President Michael Sata talking to the new Vice-President Dr Scott with Christine Kaseba, Sata’s wife.

Dr Guy Scott, former Vice-President of the Republic of Zambia, died on Wednesday 15th July 2026, at the age of 82. The President of Zambia, Hakainde Hichilema  has honoured Dr Scott by 5 days of national mourning and a State Funeral on Monday 20th July, 2026.

Friendship

Guy Scott was a long-standing friend of mine and of my first husband, Dr Mike Bush. We met  in 1973 at Callum Christie’s home on Leopards Hill, 53 years ago. Callum was Guy’s partner in the first strawberry export business in Zambia at Walkover Estate by the then new international airport. I remember Guy striding up to the house already talking away while Manja, his lovely Croatian wife, followed behind loaded down with huge boxes of strawberries for our lunch.

Peterhouse School

I had just met Guy’s old Peterhouse schoolfriend , John Fynn. John’s dog was called Wedza after the place I had lived in in Rhodesia, and I gathered that Guy’s political opinions had caused him problems at this posh Rhodesian school. I knew I was in trustworthy company as my London friends were South African exiles and members of its African National Congress. I had chosen to come to Zambia so that my children would not be subject to the racism of Rhodesia where my family lived, but the Southern African Liberation wars had begun, borders had been closed, political problems and food shortages were increasing.

Strawberry Farm

Life was not easy, but our friendship with Guy and Manja and their friends grew and sustained and enriched us. Mike did regular health clinics for the strawberry farm workers at Walkover. The artist, Cynthia Zukas, another friend, made drawings and etchings of the workers. Guy’s brain was always fizzing away with economics, politics and ideas of social change, all stuff I loved to discuss and argue about. Guy built a lovely house for Manja on the hilltop at Walkover. I remember standing on the veranda with Guy and Manja’s son Sasha, as a Rhodesian fighter plane did a Victory Roll a few feet over the house on its way to terrorise the airport. The Rhodesians had just bombed a ZAPU campsite killing 100s of people. They had also tried to kill the ZAPU leader, Joshua Nkomo, whose Lusaka house was near ours.

Changes

Guy was the centre all our friends circulated around and fell in love with. The strawberry business was successful, and Guy and Callum may have been among the first kwacha millionaires. Manja and I used Callum’s house as an art studio together when Callum moved out. We spent time together and so did our children. I, however, had a solo art exhibition at Mpapa Gallery, and all our lives began to change.

Killing Eyes

The Scotts went to Spain briefly, then to Lewes in England, and  finally Guy was given a research fellowship in Oxford. Mike and I caught up with them in London and in Oxford. It was an sad time for Guy and Manja, much as they loved each other, they were very different people. Guy had written a Sci-Fi book, but it fizzed like his brain with too many ideas. He  was also very unhappy with his Oxford work and said something like-  “It is about giving weapons vision so they can kill. I don’t want to be part of it.” Manja and Guy divorced and Guy came back to the Zambia he loved.

One Party State

Zambia was in crisis economically and politically. President Kenneth Kaunda, fundamentally a good and modest man and worker for African freedoms, had nationalised the mines, but also made a One-Party State during the difficult years of the liberation wars. Zambians were angry and the students rebelled, riots started everywhere. I had to drive back from the airport under armed protection and flying bullets. At one point, rioters in the city stampeded and looted shops. Mike’s clinic was closed and so was Mpapa Gallery where I was working. My daughter, Tanvir, was rescued by my gallery secretary from an army round-up. President Kaunda wisely agreed to step down after 27 years and reinstate democracy.  Guy again devoted himself to politics and to serving for the Zambian people and he joined with Frederick Chiluba’s party.

Trotover

Guy had moved to his Trotover Estate, so named because it was a pig farm. Sadly, President Kaunda had accepted a gift of pigs from abroad and unintentionally brought swine fever into Zambia. Guy’s farm was infected and he had the dreadful and shocking job of slaughtering and burning 1000s of pigs. After that painful horror, Trotover would become an equestrian centre under Karen Wallace.

Democracy

Changing Zambian politics was extremely challenging and even dangerous. It was 1991. After a quarter century without democracy Zambians had riots rather than campaigns and after several months Guy looked as if he had PTSD and no sleep. All through it, however, he had the intelligent and pragmatic support of Charlotte Harland. They married in 1994. Mike and I were pleased to help with the wedding and the food. Ironically this was also the time I divorced Mike and left Zambia and sadly after this I saw little of Guy and Charlotte, though I kept in touch with Zambia through my art and my children.  Zoe worked in the Luangwa Valley, Tanvir made two documentary films in Zambia, one about street-kids, the second about Mike’s work with HIV/AIDS at Chilanga hospice.

Feeding Zambia

Under President Chiluba, as Minister of Economics, Guy Scott did a significant and important job of finding food for a hungry Zambian nation at the height of the HIV/AIDs epidemic. Some years later I watched the State Funeral of Nelson Mandela on TV and was impressed to see Guy, the Acting President of Zambia after the death of President Michael Sata, help Kenneth Kaunda pay his respects to Mandela. This was Zambia at its best. I was also delighted and amused to see Acting-President Guy and First Lady Charlotte meet Barack and Michelle Obama in America, another wonderful moment in world history.

Family Gratitude

My family owe Guy Scott a huge debt of gratitude for all he did for Mike’s funeral in 2012. Tanvir had had to deal with the very sad complications of end-of-life arrangements for Mike in South Africa, but Guy helped with the flight for the return of Mike’s body for the funeral and both he and Charlotte made arrangements for Mike’s Memorial service and a reception at the State Office.

Guy Scott’s Achievements

My journalist friend, Michael Holman and my journalist grandson, Stephen K Bush reviewed Guy’s book Adventures in Zambian Politics a Story in Black and White. It is a fascinating book about his experiences and dedication to Zambia. I spent time with Guy and Charlotte on my last visit to Zambia to see my family. I had hoped to see him again in October when I return to Zambia for my art exhibition at the Lechwe Art Gallery but sadly that will not happen. Guy’s long-standing friend, Alan Cowell has written an excellent obituary for Guy in The New York Times. https://www.nytimes.com/2026/07/15/world/africa/guy-scott-dead.html

Guy Scott, you will be remembered by me for being both argumentative and sensible. I loved the fact that you never tried to make Zambia fit any political theories, you always looked at Zambia’s problems and did your best to find solutions that worked and often you got it right.

Well done my old and kind friend!

Wednesday, 20 May 2026

It's Here!

 



It's here!

Ruth's latest book (her 10th.!) is out now. It's a compilation of some of her blogs from 2016 to 2026 in which she comments on art, politics, daily news events and a lot more. You may not agree with everything she says - there'd be something wrong if you did - as she doesn't agree with everything she has said herself, but it's an entertainig book to dip into. 

Today it has been published as a Kindle (cost about 4 Euros:/Pounds/:Dollars depending on where you order it from).

It will be available in hard copy in a day or two.

Friday, 16 January 2026

Exciting News! A New Book!

Ruth's tenth book is now in the final stages of completion. 


You will know (because you are reading this blog) that Ruth has been posting for several years on the subjects of writing, of art, of her life in Africa and Europe and about politics, colonialism  and the climate. 


She has now produced a work in book form drawn from her Posts from 2016 to the present day. It reflects how attitudes have changed (not only for the better) over the years and offers a new slant on well-travelled topics from one person's standpoint. 


Whether you will agree with her or not, keep an eye out for it.


(P.S. You can find more about Ruth Hartley's work on her website:  ruthhartley.com)



Saturday, 9 August 2025

 

My Grandson, Climate Change, Drought and that Children’s Book

Ruth Hartley Storytelling, Book Publishing, Climate change, Dust and Rain, The Shaping of Water, When I Was Bad, When We Were Wicked2 Comments

On the Zambezi River

Dust and Rain. cover design by artist Style Kunda

In 1993, while sitting in a boat on the Zambezi River floodplain, far north of Mongu, watching the beautiful flights of hundreds of pelicans, I began to make notes and sketches for a book about climate change for my grandson, Stephen Kupakwesu Bush. It was called The Drought Witch. Stephen was 3 years old. It would not be until 2022, after years of hard work editing and adapting it, that the book was published in Zambia by Gadsden Publishers as Dust and Rain: Chipo and Chibwe save the Green Valley.  A lifetime later, Stephen is 35 and a successful political journalist at the Financial Times in London. My life has also changed, but my passions for gardening, human rights, art, and my concerns about climate change, Africa and my children and grandchildren have not.

Climate Change: a Recognised Reality for over 50 years

Climate change was a serious concern for me long before 1990. My first book, The Shaping of Water, focuses on the environmental impact of the Kariba Dam. Climate change is not a one-off cause that I selected to write about in this kids’ book. I grew up on farms with my stepfather and father, watching the skies for the first rains to break the drought of the dry season. In 1992, my first husband, Dr Mike Bush, and I attended a medical conference in Canada where a seminar was given by Helen Caldicott, MD, an Australian, whose book If You Love This Planet is about climate change.I knew Silent Spring (1962) by Rachel Carson, and since 1970, I haven’t used pesticides on plants in any of my gardens. I took my daughter, Tanvir, to a permaculture workshop in Zimbabwe in the 1980s and made a permaculture garden in Zambia. Today, I’m watching the heat of a changing climate kill the plants in my garden.

A Bad Woman from a Wicked Past is a Bad Mother

At DB Studios in Lusaka with Peter to make a recording about climate change and my book, Dust and Rain.

I wrote my memoir, When I Was Bad, primarily for my oldest daughter, but it is for all my kids. When a parent has a disrupted and uprooted life, it is common for the children not to know or understand why things happened the way they did. Secrets and lies can be indistinguishable from each other until the truth and facts are made plain. Divorce, racial politics, the end of colonialism and the liberation wars ruptured my chances of a secure life, so the choices I was forced to make were radical and challenging. Some of these issues are in my short story and memoir book, When We Were Wicked, which is about that past. My family is of mixed heritage, both African and European. It is also multi-ethnic and includes Jews, Muslims, Christians and agnostics. When I started my London life as a single mother in 1966, women were not equal to men under the law, Blacks were not equal to Whites, and there were no guidebooks to life in the future. Few choices are simple to make, and often all that anyone can do is ride the storm waves and try not to drown. We are all subject to unforeseeable and life-changing accidents. How can a parent keep their family safe by ignoring the social, political and environmental problems everyone faces? I’m an ordinary, fearful woman who did her best, but of course, I made mistakes. I wanted to make a good home for my children, but I believed that we had to care for the equality of all people and the planet’s environment at the same time.

The Drought Witch transforms into Dust and Rain

My drawing of Chipo and Chibwe journeying down the Great Zambezi River with Mokoro, their mysterious silent boatman.

That story is yet another story of how the world changes in ways we can’t control. At St Martin’s Art School in 1995, I learned how to make a children’s picture book, but publishers didn’t think there was a market for a book about African children and climate change then. I wrote sequels to the book. I rewrote the stories as a longer novel and then as a series. The story was rejected for publication in Zimbabwe by women who wanted all the names to be Zimbabwean, a complicated matter to do with meanings, I think. The main character in the original book was named Kupakwesu after my grandson, but as time passed, I wanted his sister to be his equal and a hero too, so the names went through many changes. Finally, I paid for some marketing and literary advice from Cornerstones Literary Consultancy and then sent the story to Fay Gadsden in Zambia. The story was scrutinised for ethnic accuracy, choice of names, as well as quality of writing, until at last it was published as Dust and Rain: Chipo and Chibwe save the Green Valley. I am very grateful to Fay indeed, and I was delighted to go to Zambia to promote the book, as I’ve recorded in several blog posts.

Books, Readers, Sales and Help Promoting Dust and Rain

Chipo saves Chibwe from Kambili, the witch who brought the drought, by spitting the last drop of water from the Zambezi River source at her.

The main difficulty with my book is its cost for a Zambian child. It is a widespread problem in Africa. There are good writers and enthusiastic readers in Africa, but the cost of a book is still too high in relative terms. There aren’t enough libraries or enough books in them. This subject is currently being researched by my husband, Dr John Corley for his MA dissertation on literature. Environmental and wildlife clubs and agencies want the books, but they need donations to cover the costs. I will forgo my royalties. Please help in any way you can. Buy Dust and Rain. Read the book. Recommend the book. Review the book. Donate the book. Take a journey down the incredible and beautiful Zambezi River with Chipo and Chibwe and help them save the Green Valley and the world from drought and climate change.

Monday, 4 August 2025

 

Paris Noir 1950 – 2000 Black Paris – Artistic Circulations and Anti-Colonial Struggles, 1950–2000

Ruth HartleyArt by Ruth Hartley3 Comments

Black Paris – Artistic Circulations and Anti-Colonial Struggles, 1950–2000

The self-portrait of Gerard Sekoto on my Paris Noir Catalogue

I had to see the Paris Noir exhibition. Art and anti-colonialism have always been part of my life, most of which I spent in southern Africa before 1996. I was born in Zimbabwe and studied art in South Africa, but the most significant years of my artistic life were spent working at Mpapa Gallery in Lusaka, Zambia, with Cynthia Zukas, Joan Pilcher and Patrick Mweemba from 1984 to 1994. I had to see what had been happening in ‘Black Paris’ during those years, so I could understand and assess what was the same and what was different from what was happening in the Southern African art world at the time. There are many threads connecting these questions that I will have to explain here before I start to talk about the art. John and I woke up at 4.30 a.m. to catch the flight from our local airport, Tarbes, to Paris for the day because I wanted so much to see the Paris Noir exhibition. It contained so many elements that mattered to me and that I had read and thought about while writing my books, making art and studying for my doctorate.

Gerard Sekoto and South Africa 1948

Pablo Picasso’s drawing of Aime Cesaire for the congress of Black Writers and Writers in 1956 on my book of Cesaire’s poem

Perhaps the first thread is the beautiful Gerard Sekoto self-portrait used to advertise the exhibition.  Mpapa Gallery had the good fortune to exhibit a blue painting by Sekoto, a South African artist self-exiled to Paris, that Cynthia Zukas acquired because she felt it was of great importance. Sekoto’s self-portrait had been painted just before the South African nationalists brought in their apartheid state. The expression in Sekoto’s eyes says what apartheid meant for Black South Africans. At the same time, the Jim Crow laws and segregation were in full force in the United States of America whilst in Britain lodging accommodation was advertised stating that no Blacks, dogs or Irish were welcome. In 1948, however, the United Nations declared its promulgation of Universal Human Rights, and Paris became a refuge for Black intellectuals, activists, artists and writers. French and British social and political history are different, even if there were intellectual connections. French and British colonialism and slavery were imposed in differing ways on each African country exploited for the slave trade and colonised. This is not to suggest there is a hierarchy of suffering under slavery and colonialism, despite cultural differences, because all humans resist such abuse and feel the same about it. The fact is that Black exiles in Paris included a wide range of experiences of slavery and colonialism, and had varied political beliefs. That thread is in the next paragraph.

The Congress of Black Writers and Artists 1956

This first Congress took place in the Sorbonne in Paris at the time when I had just begun high school. Present at it were Aimé Césaire, Frantz Fanon, Richard Wright, Amadou Hampâté Bâ, James Baldwin, Josephine Baker, Jean-Paul Sartre, Pablo Picasso, Claude Lévi-Strauss, Leopold Sédar Senghor, David Diop, Gerard Sekoto , plus many others from Africa, the Caribbean and America.  W.E.B. Du Bois was prevented from participation by the USA government because of his radical views.  Many of the participants were descendants of slaves. All believed in Universal Human Rights. Every one of them had an extraordinary life that is worth studying. Please look at the links I’ve provided as they will make clear how wide a range of ideas they represented.. As a political writer, I was fascinated to learn about this congress, as many of them had shaped the ideological struggle against colonialism. I would learn about most of them after I moved to France and I have come to admire them all enormously.

The struggle against colonialism and slavery

Resistance to colonisation began immediately, and colonisation was not accepted when early resistance had failed. Resistance in South Africa, Zimbabwe and all African countries grew and developed and was eventually successful. Slavery in Africa and Arabia is however, is a much more complicated story. The truth is that whenever they could, people captured as slaves and sent to the Caribbean and the Americas struggled to escape and be free and to hold onto their own cultures. The ending of slavery is a long and terrible story that took a long time to achieve. Poverty and racism continue today to cause the suffering of Black people.

Art, Culture, Education and the Anti-Colonial Struggle

Photo of James Baldwin on the cover of my copy of The Fire Next Time. Baldwin was at the Paris Congress

During the Second World War, Félix Éboué, governor-general of the Free French territory of French Equatorial Africa, organised the 1944 Brazzaville conference on colonialism, and some of those present at the later 1956 Congress were there, too. What is well illustrated in both conferences is the importance of the role that artists and thinkers play in the changes needed for liberation and the power of education to help effect that change. I am struck by the universality of human desire for freedom and equality, our need to share ideas and the enormous significance of the role of art and literature. Some of those artists and writers had survived the occupation of Paris, many were poor and their lives were hard, but they fought on for their art and their beliefs.

Paris Noir and African Art

My copy of the catalogue of The Neglected Tradition
Photo of my catalogue of Earth and Everything

Levi-Strauss said there was no difference between the minds of people described by colonialism as “savage” or “civilised”. Jung said that creativity is a human instinct. Pablo Picasso saw in African masks the same driving instinct that propelled his making of art with no distinction. Early 20th-century art history, however, describes African art as “Primitive” and European art as superior, while it mentions no women or Black artists. To remedy this, Steven Sachs produced a catalogue for “The Neglected Tradition: Towards a new history of South African Art, 1930 – 1988” an exhibition of Black art in Johannesburg in the apartheid years. In the Arnofini 1996 exhibition of “Earth and Everything: Recent Art from South Africa”, it can be seen how apartheid affected artists. Educated Black artists, making contemporary art critical of apartheid, went into exile. White artists stayed, and some Black intuitive artists were accepted by progressive galleries. Realising the transformative power of art, Robert Loder worked with David Koloane in Johannesburg. He encouraged art in Zambia and started the Triangle International Artists Workshops which are documented in “Making Art In Africa 1960-2010” edited by Polly Savage.

Paris Noir and Zambian Art

No complete account of Zambian art exists, and perhaps it can never be made. There are huge gaps in our knowledge of it at this time. What was recognised at Independence in 1964 was the importance of art to a nation’s vision of itself in the exhibition arranged by Simon Kapwepwe. What was needed was the visionary artists who wanted to see Zambian art grow and develop, artists who did not simply make their own art but opened the doors to art for Zambian artists. Foremost among the visionaries in the early years were Henry Tayali, Cynthia Zukas and Bente Lorenz. All three continued to work for these ends until their deaths, and all were involved with the formation of the Lechwe Trust Art Gallery in Lusaka. Henry’s passionate contribution was to fight against the sanitisation of African art for the tourist trade, while making his powerful political paintings about the fight of people for freedom from oppression and poverty. Cynthia worked tirelessly to encourage artists to make art, particularly printmaking and etching, as well as making art herself. Bente believed in and understood both the need for creativity in every human, but also their innate ability to make art. She kept this certainty alive at the heart of all she did. All three worked with and for art societies, also suggesting artwork for the National Art Collection.

Paris Noir and Mpapa Gallery

In 1978 Joan Pilcher and Heather Montgomerie opened the Mpapa Gallery. Their ambition was to show very varied work of a high standard, if possible from international artists, as well Zambian artists. Over 50 years later it will be difficult to understand how little there was to support Zambian artists then. There were no galleries. the art materials shop had closed. The Evelyn Hone art department had closed and art teachers had minimal art history education. The Zimbabwe liberation war continued and the South African liberation war was intensifying. Life in Zambia was difficult, goods and fuel were in short supply and there was almost no market for art at all. The colonial art legacy was of watercolour landscapes and wildlife paintings. Senegalese and Congolese art “masters” shared their knowledge. Traditional African sculptures prized by tourists could be found, but were not authentic. The Zambian economy was 90% informal. People only wanted to make art to earn a living and duplicate paintings were made and copied. Nobody in the world seemed interested in Zambian art or artists or even in Zambia itself. When I joined Mpapa in 1984 it was a challenging time, but I was helped by Patrick Siabokoma Mweemba, Style Kunda, David Chirwa and Lutanda Mwamba. We had a lot to learn. We needed to sustain and develop creativity and high professional and ethical standards in making, selling, and exhibiting art. That was what was wonderful about the Paris Noir exhibition. I saw that we were comrades and contemporaries with the same desires and passions and creative abilities. What we all did and what we all do is make art and help other artists make art.

Saturday, 30 July 2022

A Talented Family

 Ruth has now published eight books. Moreover, her daughter, Tanvir Bush, writer, academic and activist has published two, Witchgirl and Cull and her grandson is Stephen Bush, political commentator and associate editor of the Financial Times.